The Need to Pray for Each Other (17th Sunday - Cycle C)

In the First Reading for this Sunday, taken from the Book of Genesis, we see Abraham haggling with God. Anyone who has bought something from a merchant in the Middle East would know the experience. The original Middle Eastern audience of the text would no doubt have found an element of humor in Abraham presuming to haggle with God himself.

In Middle Eastern cultures, haggling was (and often still is) an everyday part of financial transactions, usually involving an element of theatricality as both sides try to prevail over the other. But we see one key difference in the interaction between Abraham and God. Unlike in traditional haggling, in this account, only Abraham is arguing, as he is trying to lower the number needed to save the city. God gives in to him each time, without a counter argument.

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The Fruit of Patient Faith (16th Sunday - Cycle C)

In the First Reading for this Sunday, we see God Himself visit Abraham. His choice to come in the form of three men points toward the mystery of the Holy Trinity, the deepest mystery of our faith, the doctrine that God is wholly one, and yet has three distinct persons. God assuming the shape of three men for visiting Abraham also points toward the mystery of the Incarnation, foreshadowing that God would take on human nature and become one of us, which we see fulfilled in the coming of Christ among us.

Many years before this visit, God had promised Abraham that he would have a son with his wife Sarah and that he would have innumerable descendants. But Sarah had proved to be barren and in time she grew too old to have children. Despite everything, however, Abraham continued to trust. God now tells him that the promise is about to be fulfilled. Within a year, his son Isaac is born. Abraham indeed becomes the father of many nations and he is the spiritual forefather of Christians.

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Photo Credit: Jesus at the home of Martha and Mary by Harold Copping, from Wikimedia Commons.

Loving Like the Samaritan (15th Sunday - Cycle C)

Today, a four-lane modern highway leads from Jericho to Jerusalem, partially following the route of the ancient road that connected the two cities at the time of Jesus. In that period, the road was known to be dangerous, with robbers often lying in wait to despoil vulnerable travelers. People often journeyed in caravans to minimize the risk, unlike the man in the parable in this Sunday's Gospel reading, who was braving the road by himself and was overcome by robbers.

The story has come to be known as the Parable of the Good Samaritan. After two millennia of Christianity, the phrase "Good Samaritan" has a positive connotation for us. We even have Good Samaritan laws to protect people who help those in danger selflessly. However, the audience of Jesus would not have reacted positively to the idea of a Samaritan being the hero of the parable.

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What Does Discipleship Look Like? (14th Sunday - Cycle C)

In the Gospel passage for this Sunday, Jesus sends the disciples on a training mission so that they can experience the sense of being sent out before the fullness of their mission begins. Their journey highlights a number of the characteristics of a Christian disciple. We can also learn much about discipleship from the First and Second readings.

We see in the Gospel passage that we are to focus on God rather than on our gifts. Jesus says to the disciples "do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven" (Luke 10:20). God gives us many gifts as a part of our spiritual journey, both for our own use and to share with others. The temptation for us is to care more about the gifts than God, the giver of the gifts, thereby developing an exaggerated sense of self-importance, as if we were the source of the gifts ourselves, rather than God himself. Some truly gifted evangelizers have fallen from grace by giving in to that temptation. Our primary focus must always be God. We should acknowledge his gifts and thank him with deep gratitude, rather than allowing pride to take hold.

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