Our Lady Always Points to Christ (Advent IV - Cycle A)

The dogmas of the Catholic Church are teachings that the Church has declared definitively. These teachings are to be held by all the faithful as a part of being Catholic. Most dogmas have been declared by Ecumenical Councils, which are the gathering of all bishops, with the approval of the Pope, but some dogmas have been declared by the Pope himself directly.

Over the centuries, the Church has established four dogmas about the Virgin Mary: 1) Mary's Divine Motherhood, which makes her the Mother of God, 2) Mary's Immaculate Conception, meaning that she was conceived without original sin, 3) Mary's Perpetual Virginity, having remained a virgin before, during, and after the birth of Christ, and 4) Mary's Assumption into Heaven body and soul at the completion of her earthly life.

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Photo Credit: Overview of advent wreath in 2023 at Masarykovo náměstí street in Třebíč, Třebíč District from Wikimedia Commons.

A New Level of Being (Advent III - Cycle A)

In the Gospel Reading for this Sunday, John the Baptist sends his disciples to Jesus to ask him if he is truly the Messiah. Why, we might wonder, is John doubting? Is he wavering in his faith? Given all that we know about John, the answer is undoubtedly no.

John the Baptist was the sightly older cousin of Jesus, who recognized and greeted our Lord while they were still in their mothers' wombs, when the Virgin Mary visited Elizabeth. As an adult, John dedicated his life to preparing the way for the public ministry of Jesus, leading a rigorous ascetic life in the desert. As he preached repentance, John was imprisoned by King Herod for challenging his unlawful marriage. But John did not waver. He paid the ultimate price when he was beheaded by the king for preaching God's word. Therefore, John is not likely to have doubted Christ.

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Photo Credit: Adventskranz mit drei brennenden Kerzen from Wikimedia Commons.

The Warning Against Complacency (Advent II - Cycle A)

The Old Testament period was a long and elaborate preparation for the coming of Christ, who is God Incarnate. John the Baptist was a transitional figure between the Old and the New Testaments. He spoke with the language and style of the prophets of old, preparing the way for Jesus, just before Jesus would start his ministry. What is more, the synoptic Gospels of Matthew, Mark, and Luke depict John the Baptist as Elijah, one of the greatest of the Old Testament prophets, who was prophesied to return before the coming of the Messiah. By connecting John with the role of Elijah, the Gospel writers indicate that the prophecy has been fulfilled and everything is ready for the arrival of the Messiah.

As we see from the Gospel reading for this Sunday, John the Baptist was preaching repentance, warning of dire consequences for those who do not do so. Sometimes commentators draw a contrast between the preaching of John and the teachings of Christ, suggesting that Christ was much softer and more conciliatory. However, Christ too used strong words at times when he spoke about sin and our need to repent.

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Photo Credit: Advent wreath, 2. Advent, Ehrenbach from Wikimedia Commons.

What is Advent? (Advent I - Cycle A)

This Sunday is the First Sunday of Advent, the beginning of a new liturgical year. Our society has different ways of calculating the timespan of a year. The civic calendar goes from January 1 to December 31. Schools follow the academic calendar, which begins late summer or early autumn and lasts until the spring. The fiscal year starts on July 1 and ends on June 30. A number of ethnic groups also maintain their own traditional calendars.

In the Catholic Church, our calendar is the liturgical year. We start on the First Sunday of Advent, which is the Sunday closest to the Feast of St. Andrew, observed on November 30. We then follow a sequence of seasons and feasts throughout the year, until the Feast of Christ the King, the last Sunday of the liturgical year.

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Photo Credit: Advent wreath: Week #1 by Eugenio Hansen, OFS from Wikimedia Commons.

Welcoming Christ to Be the King of Our Lives (Christ the King - Cycle C)

This Sunday, we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe, which is more popularly known as the Feast of Christ the King. While the feast has biblical roots, its observance was instituted one hundred years ago by Pope Pius XI. He did so in response to the increasing secularization of Western Civilization, whereby Christ was being pushed more and more out of the public sphere. The pope sought to remind the faithful and the world at large that Christ is King of all the world, now and always.

Before the coming of Christ, the Israelites expected the Messiah to be a great military conqueror, who would overthrow the Roman Empire, which was occupying the Holy Land at the time. In place of Roman rule, the Messiah would set up a new, glorious Israelite kingdom with Jerusalem as its capital. The new kingdom would be the strongest in the world and all the nations of the world would bow down to Jerusalem.

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Photo Credit: Roof fresco of Pantokrator, Nativity of the Theotokos Church, Bitola, North Macedonia from Wikimedia Commons.

Is the End Near? (33rd Sunday - Cycle C)

The Catholic liturgical year runs from the First Sunday of Advent to the Feast of Christ the King, which we will celebrate next Sunday. As we get close to the end of the liturgical year, the readings at Mass focus on the end of the world. Predicting when the world will end is something of a pastime in some parts of American culture. However, the Catholic Church has never tried to predict the time of the end of the world, since Christ has clearly told us that it is not for human beings to know when the world will end.

Instead, we are to live with the expectation that the world might end at any time, while still being focused on our day-to-day responsibilities. A good way to approach the question is with the Benedictine Latin motto "ora et labora," which means to pray and to work. We should pray as if we were about to die in any moment, as if Christ were to return right now. At the same time, we should work as if we were to live in this world indefinitely.

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Photo Credit: The Last Judgement by Fra Angelico from Wikimedia Commons.

Living With a Single-Minded Focus (25th Sunday - Cycle C)

One significant theme in the writings of the Old Testament prophets, a theme we see in this Sunday's first reading as well, is the condemnation of the exploitation of the poor. Dishonest business practices are immoral in any situation, but they are especially reprehensible when the people defrauded lose everything. Most people in ancient times lived in a subsistence-based agricultural economy, with very little margin to protect against starvation. The passage from Amos lists several business practices that were used by some unscrupulous merchants to take advantage of such vulnerable families. Then, once a family's livelihood was destroyed, those who exploited them could force them into slavery, causing them to work for the benefit of others on their own ancestral lands. Amos and the other prophets decried such exploitative practices in no uncertain terms.

The Psalm for this Sunday goes further. In this passage, we see the depiction of a new social order, in which the poor are lifted up and are seated with princes. We see the creation of a new social order without the stratified economic divisions that have characterized most societies in history, where birth determined one's economic condition for life. The fullness of the vision might only come to fruition in Heaven, but God wants us to strive for bringing about a more just society already here on earth.

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Photo Credit: Parable of the Unjust Steward by A. Mironov, from Wikimedia Commons.